24-0301A_THE IDENTIFIED CHRIST OF ALL AGES PT-16 (HIDDEN LIFE IN CHRIST)

Heb 10:19  Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 

Heb 10:20  By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 

…*THE SET-UP OF GOD'S TABERNACLE IN THE WILDERNESS.

A.HIDDEN.LIFE_  CHICAGO.IL  THURSDAY_  55-1006A

  E-25    Now, let's drop back to the hidden life and find out what this is going to require to get into this place of adoption. A hidden life, we realize that in the Old Testament under the Mosaic law, we found out in there... Any reader knows that there were three, two veils, two compartments and a congregation in the--the set-up of God's tabernacle in the wilderness. The first was the congregation, then the holy place then the holiest of holies. That's God's house; that's God's dwelling place. That's your dwelling place.
 
*GOD LIVED IN A THREE ROOM HOUSE. WHEN GOD WAS HERE ON EARTH, HE OCCUPIED A THREE ROOM HOUSE…

Now, you only live in a three room house, remember. You may have two bedrooms; you may have three kitchens, but you only live in a three room house. God lived in a three room House. When God was here on earth, He occupied a three room House, the Soul, Body, and Spirit of Jesus Christ.
 
*IN THE TEMPORAL TEMPLE HE--HE'S IN A CONGREGATION, HOLY PLACE, AND HOLIEST OF HOLIES.

A.HIDDEN.LIFE_  CHICAGO.IL  THURSDAY_  55-1006A

  E-26    In the temporal temple He--He's in a congregation, holy place, and holiest of holies. Each one of them was separated one from another, and each one had different furniture in it to show the dwelling place, a very beautiful type of the church. The sinner first comes into the kitchen, as it was; the kitchen's where you eat. The living room is where you commune. And the bedroom is where you rest. Oh, God. See?

The sinner comes in: "Faith cometh by hearing, hearing of the Word." He comes and eats the Word. Then he's baptized into the faith, and accepts Christ as personal Saviour, brings him in then to commune with God. But then he moves on into the bedroom, the still quietness with God, where all the things of the world is shut out, and he's alone in the stillness with God. Brethren, sisters, that's the place this Pentecostal move ought to be today, a not so much babbling, "We're Trinity. We're Methodist. We're Assemblies. We're Church of God." We ought to be alone in that quiet stillness with God. Don't you believe it? Certainly, we ought to be.
 
 
*THE HIGH PRIEST ONCE A YEAR WALKED IN BEHIND THE VEIL TO MAKE AN ATONEMENT

.HIDDEN.LIFE_  CHICAGO.IL  THURSDAY_  55-1006A

  E-27    Notice, when the high priest once a year entered in the first veil, then the second veil... On the outside at the lavers where they washed the sacrifice, then the sacrifice was killed, put on the brazen altar, and the blood was put in a charger, and the high priest once a year walked in behind the veil to make an atonement... And notice the dressing of this high priest. Before he could enter the veil, he had to be stripped and dressed right to go in. That's what the church is today, what it needs is a stripping off of all these little cults and things, and dressed in the righteousness of Jesus Christ, and ready to enter in. His walk must be different, every... Along the hems of his garment, he had a pomegranate and then a bell. And as he walked, his walk was so perfect, until the bells played, "Holy, holy, holy, unto the Lord."

What we need today, is not whether we are Assemblies, or Church of God, or Oneness, or whatever it might be. Our walk ought to be playing to the public, "Holy, holy, holy, unto the Lord."
 
*HE MUST BE ANOINTED BEFORE HE GOES IN

A.HIDDEN.LIFE_  CHICAGO.IL  THURSDAY_  55-1006A

  E-28    Another thing, he must be anointed before he goes in. The anointing oil was made with the rose of Sharon, and the crushing of the rose brought forth the perfume, and they put it on the oil that run on Aaron's beard, plumb to the hems of his skirt, covered all over with the anointing oil, walking right, living right, moving right, dressed right. There he went taking before him the blood, and as he went behind the curtain into the third room, there was a veil that dropped behind him, that the outside world could not see him no more. And every man, or boy, or woman, or girl, that ever is anointed of God and walks behind that temple, the Veil of God, the Holy Ghost, puts him in a secret place. The Veil drops behind him, and the world and all of its things are cut off behind him.
 
*BEFORE HE DOES ANYTHING HE SHOULD GET ALONE WITH GOD IN THAT QUIET PLACE, HID AWAY WITH GOD.

A.HIDDEN.LIFE_  CHICAGO.IL  THURSDAY_  55-1006A

  E-29    That's the reason brethren that we're holding up the adoption of God, as our difference of life, and fussing, and quarreling amongst one another, is the reason the veil can't drop behind us and we can go into that Presence of God. That's right. We're so interested in our denominations. We're so interested in what the next fellow, what... "What is that to thee, follow thou Me." It's an individual affair between every minister. How a minister ought to always get alone to himself, even before he preaches, before he prays. Before he does anything he should get alone with God in that quiet place, hid away with God. How that, that veil once coming down...
 
*HOW THAT HIS MINISTERS SHOULD WALK IN THIS. HOW THEY SHOULD PREPARE THEMSELVES TO ENTER INTO THIS.

A.HIDDEN.LIFE_  CHICAGO.IL  THURSDAY_  55-1006A

  E-30    Now, the furniture in this--inside this veil was different from the outside. Way back in the congregation the laver that washed the beast... In the next veil was what? It was the--the burning of the beasts' bodies. And in there was the seven golden candlesticks on the--that represented the lamp, and give the light. And out into the outer courts was sunlight. In the first veil was artificial.
Notice, and when they walked in here by this lamp, then they go into the next court which was the holiest of holies, as they walked in there anointed. How that God has so planned it out; it's such a beautiful thing for us, as we see the great plan there of God's eternal salvation. How that His ministers should walk in this. How they should prepare themselves to enter into this.

Heb 10:19  Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 

Heb 10:20  By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 

Heb 10:21  And having an high priest over the house of God; 

Heb 10:22  Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. 

Heb 10:23  Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 

Heb 10:24  And let us consider one another to provoke unto love and to good works: 

Heb 10:25  Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. 

Heb 10:26  For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 

Heb 10:27  But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. 

Heb 10:28  He that despised Moses' law died without mercy under two or three witnesses: 

Heb 10:29  Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? 

Heb 10:30  For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. 

Heb 10:31  It is a fearful thing to fall into the hands of the living God. 

Heb 10:32  But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; 

Heb 10:33  Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. 

Heb 10:34  For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. 

Heb 10:35  Cast not away therefore your confidence, which hath great recompence of reward. 

Heb 10:36  For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 

Heb 10:37  For yet a little while, and he that shall come will come, and will not tarry. 

Heb 10:38  Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. 

Heb 10:39  But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.