Friday, March 12, 2021

21-0312A_Is Your Life Worthy Of The Gospel Pt-2 (ACCEPT IT, TAKES THE SEAL OF GOD)

21-0312A_Is Your Life Worthy Of The Gospel Pt-2 (ACCEPT IT, TAKES THE SEAL OF GOD)

WE'VE GOT TO BE LED BY THE LORD JESUS CHRIST.



We cannot do that. We've got to follow, every day, every hour of the day, every step of the way.
We've got to be led by the Lord Jesus Christ. If we don't, we take an organizational life.
And a life that doesn't follow Christ, daily, is not worthy.



IS.YOUR.LIFE.WORTHY.OF.THE.GOSPEL_  JEFF.IN  V-5 N-5  SUNDAY_  63-0630E

  19c      Let us bow our heads.

Lord Jesus, many years ago, when Christianity was born in the form of a Man called Christ, the anointed Messiah, Jesus was His Name. The people brought their little infants to Him, that He might lay His hands upon them and bless them. And He said, "Suffer little children to come unto Me, and forbid them not, for such is the Kingdom of Heaven." This lovely little couple, their grandparents and them have been true followers of the Word.

Lord Jesus, I bring, and hold to You, tonight, the pastor and I, this lovely little David Jonathan West. I give him to You, from the mother and daddy. I present him to You, Lord, for health, strength, a long life of service, to honor God Almighty, Who brought him into this world. May the blessings of God rest upon him. May the Holy Spirit rest upon the child. If there is a tomorrow, may he carry the Gospel that his parents and grandparents so cherish today. Grant it, Lord. Now, in the Name of Jesus Christ, I give You this child, in a dedication of its life. Amen.

 

IS.YOUR.LIFE.WORTHY.OF.THE.GOSPEL_  JEFF.IN  V-5 N-5  SUNDAY_  63-0630E

  19d      I believe they want to take a picture of the little fellow. [A camera clicks--Ed.] I jumped, too.

God bless you, sister. May you ever love and cherish the Lord Jesus, and the little fellow be raised in the admonition of God, and have a wonderful little boy. I'm sure. God be with you.

I believe he dropped his little pacifier? Did they get it? Oh, my!

Now let's sing that little song, Bring Them In. Everybody, together now, for the little fellow. All right, sister.

Bring them in, bring them in,

Bring the little ones to Jesus.

20    I don't know better hands to put them in. Do you? The hands of the Lord Jesus!

 

IS.YOUR.LIFE.WORTHY.OF.THE.GOSPEL_  JEFF.IN  V-5 N-5  SUNDAY_  63-0630E

  21      Now, I know it's hot out there. I want to say to the janitor, my brother, Doc, or other, them takes care of it. Some of the sisters are ruining their skirts on the--on the grease that's on the chair. How many got some of it on them? I know, there's my wife, my two daughters, little Betty Collins, Mrs. Beeler, some of them. It's something, grease on there. If you take a look at it, Doc, when you can. It's, I believe, it's where they... It's grease or paint, or something, right where they work up and down, the seats. And it isn't? [Brother Edgar "Doc" Branham says, "There's no grease on them, to get it off from."--Ed.] Well, I--I don't know what it is, then. Something I just... Is mentioned to me, and I said I'll mention it to--to Doc. All right.

Now, Wednesday night prayer meeting. Is any other? You've announced? You got your announcements in, Brother Neville? Announcements all in.

 

IS.YOUR.LIFE.WORTHY.OF.THE.GOSPEL_  JEFF.IN  V-5 N-5  SUNDAY_  63-0630E

  22      Now, if the Lord willing, next Sunday morning, I want to speak on the subject of indicting this generation for crucifying Christ. You say, "This generation couldn't have done it." We'll find out whether they did, or not, according to the Word. Now, next Sunday morning, if the Lord is willing. If, now, if--if--if something occurs...

23    I'm supposed to be in Houston this week, also, in a convention, that take me through Sunday, so I don't know whether I'll be able or not. But we got a couple more Sundays to play on, before it, anyhow. Then we go to Chicago for the convention, or meeting in Chicago, the last week in this month. And then I have to take the family back to Arizona, for--for their vacation is over and the kiddies has to go back to school.

 

IS.YOUR.LIFE.WORTHY.OF.THE.GOSPEL_  JEFF.IN  V-5 N-5  SUNDAY_  63-0630E

  24      Now, how many enjoyed the reading of the Word, and the blessings of the Lord? [Congregation says, "Amen."--Ed.] We all do, so greatly.

25    Now, it's hot, and I know some of you goes back home tonight. I know Brother Rodney and Charlie, and them, has to drive a long ways. And wait a minute, you're on vacation, aren't you? Well, I hear you're going fishing.

"The Lord don't lot time to the man when he's fishing. You don't get any older while you're fishing." So, now, you girls go with them. See? And I'll come down and join you, if I can. And you know, "The good Lord," they said, "don't lot time to a man when he's out fishing." Do lot of it when you--when you feel all twisted up. It's the best thing to relax on, I ever found in my life, is to go fishing.

 

IS.YOUR.LIFE.WORTHY.OF.THE.GOSPEL_  JEFF.IN  V-5 N-5  SUNDAY_  63-0630E

  26      I had a little card, one time, from Mr. Troutman. Anybody ever remember Mr. Troutman, the ice company in New Albany? He had a little card on there, said, "Out fishing." And went ahead, say, "A man that has... Every man, his brothers, out fishing. With a helping hand, they'll always land, out fishing." Had about eight or ten different things. Then when he got down at the bottom, said, "Man is closer to God when he's out fishing." So I think that's about right. "The rich and poor are all the same, out fishing." See? "A helping hand, he'll always land, out fishing." And everything was about, "Out fishing."

27    Well, I'll tell you another fishing I've been doing for about the last thirty-three years, has been fishing for the souls of men. May the Lord help us to win every one that we can find.


 

THREE EXODUS

IS.YOUR.LIFE.WORTHY.OF.THE.GOSPEL_  JEFF.IN  V-5 N-5  SUNDAY_  63-0630E

  28      Now, tonight, this is taping. Now, this morning, (if Jim is here, or taping), I--I think, on the tape, somebody called my attention to it, I said, "The second exodus." I didn't mean second. It's, "Third exodus."

The Holy Spirit in the form of a Pillar of Fire, God coming down in manifestation, brought out the first exodus, and--and back in... brought Israel out of Egypt.

The second exodus was Christ bringing the Church out of Judaism.

And, The Third Exodus, is when the same Pillar of Fire takes the Bride from the church. See? Out of the natural; out of the spiritual; and the Spiritual out of the spiritual. The three, see, the Spiritual out of the church, rather. Then we get the three, the three ages of it.

29    Now, tonight, I wanted to make another tape, and that was called: Is Your Life Worthy Of The Gospel? Probably wouldn't take very long. Well, just some Scriptures and notes I got here, but first we want to read God's Word. Before we do that, we just bow our hearts to Him just a moment.

 

THAT THEY MIGHT KNOW WHAT TYPE OF LIFE IS REQUIRED OF THEM TO LIVE.

IS.YOUR.LIFE.WORTHY.OF.THE.GOSPEL_  JEFF.IN  V-5 N-5  SUNDAY_  63-0630E

  30      Lord Jesus, any man, physically, or woman, or child, can move back the pages of this Bible, but there's no one that can reveal It but You. I pray, Lord, of taking this text as it's placed upon my heart to send out across the nations, for the people, that they might know what type of life is required of them to live. For, so many has asked me, "Is the Christian Life a life of church service? Is it helping the poor, the needy? Or is it a constant member? Is it a loyal loyalty to the church?" and such questions. Father, may the correct answer come tonight, through these words, as we make an endeavorance to--to bring them to the people. In the Name of the Jesus Christ, we ask it. Amen.

 

IS.YOUR.LIFE.WORTHY.OF.THE.GOSPEL_  JEFF.IN  V-5 N-5  SUNDAY_  63-0630E

  31      Now turn in your Bibles, to the Book of Saint Luke, and we'll start at the 14th chapter and the 16th verse, to read some Scripture for a basis, for a background, for this that we're going to try to lot about thirty to forty minutes on. Now, the 16th verse of the 14th chapter of Saint Luke.

Then said he unto him, A certain man made a great supper, and bade many:

And sent his servants at supper time to say to them that were bidden, Come; for--for all things are now ready.

And they all with one accord begin to make excuses. The first said unto him, I... bought a piece of ground, and I must need go and see it: I pray thee have me excused.

And another said, I have bought five yoke of ox, and I go to prove them: I pray thee have me excused.

... another said, I have married a wife,... therefore I cannot come.

So the servant came, and showed his lord all these thing. Then the master of the house being angry said to his servant,...

Notice, it's not servants. "Servant."

... Go out quickly into the streets and the lane, and the cities, and bring in hither the poor, and the maimed, and the halt, and the blind.

And the servant said, Lord, it is done as thou has commanded, and yet there is room.

... the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

For I say unto you, That none of those men which were bidden shall taste of my supper.

 

SO HE WENT OUT AND COMPELLED THE GOOD, BAD, AND INDIFFERENT; THEY SHOULD COME IN.

  32      Now, did you notice, there was three pulls, or three turns, of it? When they went out, first, and call to them that were... or bidden to come, and they didn't do it. So there went out a healing campaign, went out to get the blind and halt. And still there were room, so he went out and compelled the good, bad, and indifferent; they should come in.

33    Now, you read another parable of this, something on order of it, in Matthew 22:1 to 10, if you'd like to read it, later on. But I--I drew this subject from there: Is Your Life Worthy Of The Gospel?

 

NOW, JESUS HERE IS SAYING... MAN HAS ALWAYS TRIED TO MAKE EXCUSES, NOT TO RECEIVE GOD'S WORD OF HIS INVITATION

  34      Now, Jesus here is saying... Man has always tried to make excuses, not to receive God's Word of His invitation. Though it be firmly proven to them, that it's--that's it's His Supper and His invitation, but man is constantly making excuses. And if you read Saint Matthew 22, you'll find that the excuses were made there, also. And--and they try...

35    It went back into all ages. Went back into the age, and said a man bid them, and--and had a vineyard. And we find that parable. And how he sent his servants to collect from this vineyard. First servant come, what did they do? They run him off. The next servant come, they also stoned him. And they run servant after servant off; the cruel men. The king sent, finally, his son. And when his son came, we find out, that, "They said, 'This is an heir. We'll kill him, then we'll have all things.'" Then Jesus said to them, "The king sent forth and slew those murders, and burnt their cities."

 

IF YOU STEP OVER THE BOUNDARIES OF MERCY, THEN THERE'S ONLY ONE THING LEFT, AND THAT IS JUDGMENT. 

 36      Now, we see, when God gives a man an invitation, and to do something, or to receive the invitation that He's given him, and he returns it down, then there's nothing left, after mercy is spurned, but judgment. If you step over the boundaries of mercy, then there's only one thing left, and that is judgment. And we find that man has done that in all ages. It's happened, most every age, in the Bible.

 

BUT GOD MADE THE WAY, BUT THEY HAD AN EXCUSE. IT WASN'T ACCORDING TO THEIR--TO THEIR MODERN THINKING.

37    When God sent Noah, His servant, and made a way of escape for all the people who wanted to--to be saved. But the people only laughed and scorned at Noah. But God made the way, but they had an excuse. It wasn't according to their--to their modern thinking. It didn't... It wasn't the way they wanted it, so

  38      They made excuses in the days of Moses. They made excuses in the days of Elijah. They made excuses in the days of Christ. And they make excuses today.

 

THE CHURCH, WHO HAS BEEN BIDDEN TO COME TO THE FEAST, AND WON'T DO IT, THE SPIRITUAL FEAST OF THE LORD.

39    Now, Him speaking directly to Israel, the ones that was called to the feast, that I would also apply today to men, the church, who has been bidden to come to the feast, and won't do it, the spiritual feast of the Lord. And they won't do it. They don't want to do it. They've got other things to do. They find excuses.

40    Now, if Israel, two thousand years ago, would accepted the invitation that they were given, they wouldn't be as they are today. Two thousand years ago, Israel turned down the invitation to come to the wedding supper, and they turned it down and went into judgment. But, as Jesus said, they stoned and kill the prophets that was sent to them, by making excuses, now, the excuses they made in each day.

 

AND WE KNOW WHAT HAPPENED TO ISRAEL. AND THEY SCREAMED OUT. THEY WAS SO SURE THAT THAT MAN WAS WRONG, UNTIL, OH, THEY CONDEMNED HIM.

  41      We find, in the days of Jesus, that He didn't--He didn't affiliate with any of them. They said, "When did this Man get this learning? What school is He from? Is not This the carpenter's Son? Isn't His mother called Mary? Is His brothers, Joses and James, so forth? And isn't His sisters with us? Then where did this Man get this authority to do this?" See? Other words, He didn't affiliate with them. So they said, "He's Beelzebub. He's a Samaritan. He's got a devil, and He's mad. He's a--He's a... He's a Man that's got an evil spirit, on the line of religion, and has drove Him crazy. And that's what. He's out there like a wild man. Don't pay any attention to Him." And we know what happened to Israel. And they screamed out. They was so sure that that Man was wrong, until, oh, they condemned Him. He said, he said, "Let His Blood be upon us and upon our children." And It's been there ever since.

 AND, BY DOING SO, HAD MADE THE WORD OF GOD OF NO EFFECT.

  42      Jesus was trying to tell them that their excuses was what killed the prophets, and what killed the righteous that come. They accepted their creeds that men had given them, instead of taking the Word of God. And, by doing so, had made the Word of God of no effect.

43    Now, you've either got to say, in this, that This is God's will and God's desire, or either something else that you can crop up, that's better than what This is. Now, you have to take one or the other. You can't serve God and mammon. And you've got to say, "This is the Truth," or "That's part of the Truth," or "It isn't all the Truth," or "It isn't put together right," or "It isn't interpreted right."

And the Bible said, that, "The Word of God is no private interpretation." No one else is supposed to put an interpretation to It, It's written just the way God wants It interpreted. Just what It says, That, that's what is supposed to be. Just take It the way It's said, way It's wrote down Here.

44    Now, they accept their creeds. They make God's promises of no effect to them. They bypass That. They'll skip away from It.

NOW, IF RUSSIA HAD ACCEPTED THE PENTECOSTAL BLESSING, SEVENTY-FIVE YEARS AGO, WHEN THE HOLY GHOST FELL IN RUSSIA, THEY WOULDN'T HAVE BEEN COMMUNISTS TODAY.

  45      Now, if Russia had accepted the pentecostal Blessing, seventy-five years ago, when the Holy Ghost fell in Russia, they wouldn't have been communists today. Now, seventy-five years ago, they had a great revival in Russia. God come among them, and they had great revivals, way into Siberia. And what did they do? They rejected It. And today, the country is gone, and the churches can't have church, only under permission. And they are doomed into judgment. Has gone off on this wild tantrum of communism; sold out to the Devil.

 

Fifty years ago, the Holy Ghost fell in England.

46    Fifty years ago, the Holy Ghost fell in England. Just after that come George Jefferies, and F.F. Bosworth, and Charles Price, Smith Wigglesworth, those great warriors of the faith, fifty years ago, and offered England the Holy Ghost revival. But what did they do? They laughed at them, put them in jail, called them crazy, thought they had lost their minds. The churches refused the people to come hear them. And they healed the sick, and cast out devils, and done great works. And because that England, as a nation, rejected the Gospel, her--her sins is knowed throughout all the world. There's hardly a--a more of an apostate nation in all the world, even including Rome and France, than England. She's a mother of apostasy. Right where Finney and many of the great men preached, in the--the Haymarket, and Charles G. Finney, and Wesley, and on down, and she turned It down.

  47      And now, even last week, or two, in the papers, you find out where their great men has so weakened to the--to the sex of women, until spies come in. And their head man found some more of them. The magazines has packed it. Their sin of scandal, right in their government, has sowed their disgraceful name across the world. Why? She rejected the Truth. She had her excuse, and she's finished. England is all washed up, with God, long time ago. If...


AMERICA, FIFTEEN YEARS AGO, WHEN THE GREAT HEALING REVIVAL CONTINUED ON FROM PENTECOST, BROKE OUT IN THE NATION, AND THERE WAS A REVIVALS ON THE CAPITAL, WASHINGTON, DC.

48    America, fifteen years ago, when the great healing revival continued on from pentecost, broke out in the nation, and there was a revivals on the capital, Washington, DC. The presidents, vice-presidents, great people, governors; great things taken place, governors and--and men were healed. Like, Congressman Upshaw had been a cripple for--for sixty-six years, and they could not turn their face and say it wasn't so. It was right before them, but they turned It down.

  49      And, tonight, that's the reason this nation stays. She is doomed. There is no hope for it, at all. She's crossed the line between judgment and mercy. And she's elected in what she has here, to control the nation. And she is rotten, to the core. Her politics is rotten. The morals of this nation is lower than anything I can think of. And her religious system is rottener than the morals. She becomes, in doing this, she has now joined herself, all these churches, and of the nation, into the federation of churches, and has taken the mark of the beast. What a thing! Why? Christ give them the opportunity, "Come to My feast," the feast of pentecost, which means "fifty."


HE BID THREE TIMES. THREE TIMES, HE SENT OUT, AND THEY DID NOT LISTEN TO THE FEAST…RUSSIA, ENGLAND, AMERICA.

  50      When the Holy Spirit poured out on Russia, they was called to a feast of pentecost, spiritual feast, and they turned It down. England, the Holy Ghost was poured out upon them, and they turned It down. America, the Holy Ghost was poured out upon them, and they've turned It down.

51    He bid three times. Three times, He sent out, and they did not listen to the feast. Then He sent again, and He said, "Go and compel those people to come. The table has got to be set. The table is ready. There is still room." And I believe, that, maybe, maybe within the next few months, or something, or year, or whatever it is, God is going to send another shaking across the country, for there is somebody still out there, somewhere, that's a predestinated Seed, that the Light has to fall on, somewhere, somewhere in the world. The nation, itself, is gone.


LOOK AT OUR RELIGIOUS SYSTEM TODAY. HOW CAN IT BE THAT THE CHURCHES CAN EVER GET INTO THE CONDITION THAT THEY ARE NOW?

  52      I was looking in this week's Life magazine; down at, well, down at Little Rock, the other day, or, rather, Hot Springs. And there I seen, I believe it was a governor of the state of New York, with some kind of a striptease over in Honolulu, dancing with her, now. And here, below that, was another renown man. Oh, what a disgrace! Look at our nation today. Look at the condition of our--of our nation. Look where she's went to, how low she sunk.

53    Look at our religious system today. How can it be that the churches can ever get into the condition that they are now? Is because they have rejected and refused the Message of God, the invitation to come to the feast. Could you call a life like that worthy of the Gospel? Could you call a life, that could set and permit their--their people to do the things, to smoke cigarettes?


THAT MAN WOULD TURN OVER IN HIS GRAVE IF HE KNOWED THAT CHURCH HAD GOT IN THAT CONDITION.

  54      The other day, down here, a certain church, a little league team was playing down here at the park, and my brother-in-law's little boy is a pitcher for one of the teams. And so he was out there pitching, and there was a church league playing. And there was the pastor with these little fellows, out there on the ground, playing. And the pastor smoked cigarette after cigarette, of a real neighborly church right here by us. And could you imagine a man... And even people setting in the audience noticed it. But it's getting so that they don't even pay any attention to it.

55    A certain great church, a Baptist church, that I know of, let's the church out from Sunday school, fifteen extra minutes, so that the pastor and all of them can stand outside and smoke, before they come back in to serve the duty of the Lord. John Smith, the founder of that church, prayed so hard, that God send a revival, till his eyes swolled shut at night, and his wife had to lead him to the table and feed him with a spoon. If... That man would turn over in his grave if he knowed that church had got in that condition. What is it? They were bidden to come, and turned it down. That's the only thing. And you remember, Jesus said, in here, that, "Those that were bidden, and turned it down, would not taste His supper."


WHEN GOD SENDS THE HOLY GHOST AND KNOCKS AT A MAN'S DOOR, AND HE DELIBERATELY TURNS IT DOWN, SOMETIME HE'S GOING TO TURN IT FOR HIS LAST TIME…

  56      When God sends the Holy Ghost and knocks at a man's door, and he deliberately turns It down, sometime he's going to turn It for his last time, and then you won't be a privileged character. You can set in a church and listen to the Gospel, and agree with the Gospel. You might do so much as say, "I know It's right," but never put a finger on It, to help It, yourself. See? You just listen to It, 'cause you say, "I believe It's right." That's just sympathizing with It.

I could say, "I believe that's a ten thousand dollars." That don't mean I got it. See? I could say, "That's good cold water," but refuse to drink it. You know what I mean?

 

AND TO REFUSE TO DO IT, ONE DAY YOU'LL CROSS THE LINE BETWEEN JUDGMENT AND MERCY, AND THEN YOU WON'T BE HAVE THE PRIVILEGE TO COME AND RECEIVE IT.

And this is Eternal Life. And to refuse to do it, one day you'll cross the line between judgment and mercy, and then you won't be have the privilege to come and receive It.

57    To you people who come here. I'm not responsible for those who... or--or other ministers are speaking to. But, if It's right, you owe your life to It. What more could you ever find, that would be more of a benefit to you, than to know that you can have Eternal Life?

WHAT IF I WAS GIVING AWAY CAPSULES HERE, THAT, SCIENTIFICALLY PROVEN, SCIENTIFICALLY PROVEN THAT THIS CAPSULE WOULD MAKE YOU LIVE A THOUSAND YEARS?

  58      What if I was giving away capsules here, that, scientifically proven, scientifically proven that this capsule would make you live a thousand years? Well, I--I'd have to get a militia out here, and swarm them away from the place. You wouldn't have to make an altar call for it. You just have to beat them away from it, to live a thousand years.


BY REJECTING THE DAY OF VISITATION, IT SEPARATES YOU FROM GOD.

And, yet, scientifically proven that the Eternal God, all His power of His resurrections, which promise you Eternal Life, and Satan will put his legions out there and keep you away from It. See? Yet, you can look, and sensible enough to look in the face of It and see It's right, but then turn It down. See?

59    Something, some kind of an excuse. "It's too hot. I'm too tired. I will, tomorrow." Just some kind of an excuse, that's all they do. By rejecting the day of visitation, it separates you from God.

AND, IN THE OLD TESTAMENT, THEY HAD WHAT THEY CALLED THE JUBILEE YEAR. THAT WAS WHEN ALL THE PEOPLE, THAT WAS SLAVES, COULD GO FREE WHEN THE JUBILEE SOUNDED.

  60      Now, we notice. And, in the Old Testament, they had what they called the jubilee year. That was when all the people, that was slaves, could go free when the jubilee sounded. And then if a man did not go out, if there was some excuse that he could give, that he didn't want to return to his land, then he had to be marked in the ear, with an awl, by the post in the temple. And then no matter how many jubilees come along, that man was sold out. He could never no more come back as a citizen in Israel, no more. What did he do? He rejected his invitation. He didn't have to pay nothing. The debt of his slavery was over. His family was free. He could go right back to his homeland and get his own possession. But if he refused to do it, then he wasn't lotted no more with Israel, and his possession was give to another.

 

TO REJECT THE SEAL OF GOD IS TO TAKE THE MARK OF THE BEAST.

61    Now, the same thing in the natural applies to the spiritual. That, if we, as inheritants of Eternal Life, and we hear the Gospel and know that It's true, and we reject It, and refuse to do it or to listen to It, we take on the mark of the beast.

62      Now, somebody said, "Now, there's going to be a--a mark of the beast, it's going to come some day." Let me tell you. It's already come. See? As soon as the Holy Ghost begin to fall, the mark of the beast begin to take place. See?

63    You only have two things. One of them, is, accept It, takes the Seal of God. To reject It, takes the mark of the beast. To reject the Seal of God is to take the mark of the beast. Everybody understand? [Congregation says, "Amen."--Ed.] To reject the Seal of God is to take the mark of the beast. For, the Bible said, "All that was not sealed by the Seal of God took the mark of the beast."

 

THE MARK OF THE BEAST, IF WE TALK ABOUT IT IN THE FUTURE, IS WHEN IT'S GOING TO BE MADE MANIFEST, WHEN YOU REALIZE IT'S WHAT YOU'VE ALREADY DONE.

64    When the trumpet sounded, and all wanted to go free could go. Them that didn't, was marked.

Now, you see, the mark of the beast, if we talk about it in the future, is when it's going to be made manifest, when you realize it's what you've already done. See? And so is the Holy Spirit, It's to be manifested. When we see the Lord Jesus coming in glory, and feel that transforming power, and see the dead rising out of the grave, and know, in a second longer, we'll be changed and have a body like His. It'll be made manifest. Then, to see those who rejected It, will be left down, out.


IS.YOUR.LIFE.WORTHY.OF.THE.GOSPEL_  JEFF.IN  V-5 N-5  SUNDAY_  63-0630E

  65      Didn't Jesus said the virgins went out to meet Christ? Some of them fell asleep, the first watch, second, third, fourth, fifth, sixth, to the seventh watch. But, in the seventh watch, then came forth the sound, "Behold, the Bridegroom cometh. Go ye out to meet Him." And the ones that were sleeping, awakened. All the age back, to Pentecost, woke up. See? From the seventh age, the seventh church age, all the way back through, woke up. And these that were in this church age, a living, they were changed. And they went in.

At the very time they went in, the sleeping virgin come and said, "We want to buy some of your Oil."


THAT THOSE SLEEPING VIRGINS ARE NOW TRYING TO RECEIVE PENTECOST, TRYING TO RECEIVE THE HOLY GHOST.

66    But they said, "We just got enough for ourself. Go to them that sell It."

"And while they were trying to receive this Oil, the Bridegroom came." There has never been a time in the history of the world, that the Episcopalians, Baptists, Methodists, Presbyterians... The papers are full. The religious papers are praising God, that those sleeping virgins are now trying to receive pentecost, trying to receive the Holy Ghost. And don't the people realize that it will not happen, according to the Word of God? "While they were trying to come back, the Bridegroom come and took away the Bride. And they were cast into outer darkness, for judgment," because they rejected their invitation.

67    All peoples are bidden to come. God, in every age, has sent out His Light, and It's been rejected.

 

WHEN GOD IS MAKING A VISIT TO THE CHURCH AND TO THE PEOPLE, RECEIVE IT THEN.

  68      And, now, today is no different from any other day, to reject the day of the visitation. When God is making a visit to the Church and to the people, receive It then. Don't put it off till next year, the next revival. That's the hour, "Today is the day of salvation."

69    And remember, God has never sent a Message, in any day, but what He vindicated It with the supernatural. Jesus said, Hisself, "If I do not the works of My Father, then believe Me not. But if I do the works, you believe the works if you can't believe Me," and when you see it clearly cut and--and made manifest.


NOW SHE TAKES HERSELF TO THE CONFEDERATION OF CHURCHES, TO GO RIGHT IN TO TAKE THE MARK OF THE BEAST.

70    Now the time has come that she rejects It, then she's bored in the ear with an awl, then she'll never hear It. Now she takes herself to the confederation of churches, to go right in to take the mark of the beast.

  71      "One of the great ambitions," somebody give me the paper just now, this new pope has said, "is to unite the churches together." They'll do it just as certain as I'm standing here. And the Protestants fall for it. See? Because, the church... The Bible said, Paul, the prophet of the Lord, said, "That day will not come except there come a falling away, first, and then the... before the man of sin will be revealed. He that setteth in the temple of God, upholding himself, all that's above God; he, as God," forgiving sins on the earth, and so forth. How that this thing happened! But it couldn't happen until the falling away, until the church begin to get away from the spiritual feast, draw itself back and organize itself. And then the revelation didn't stay with the church.

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  72      Remember, Israel walked, day and night, by the Pillar of Fire. When that Pillar of Fire moved, they moved with It. And remember, It was a Fire at night, and a Cloud at day. So It might come, day or night, any time. But, wherever It was, there was a propitiation made, that they would not fail to see It. It was a Light at night, and a Cloud in the day time, and they followed It. Yes, sir. The same thing!

73    Martin Luther saw It. What did he do? He come out of Catholicism. But what did they do? They built a little fence around, said, "We're Lutherans. This is it."

74    Then Wesley saw It moving away from there. He went. What'd they do? Built a little fence around it, said, "This is it." What'd the Light do? Moved right on, again.

75    Pentecost saw It. What'd they do? Moved out of the Wesleyan and Nazarenes, and so forth. What do they do? They build little fence around it, called, "We are oneness," and "We're trinity," and "We're the United," and all this. What did He do? God moved right on out of it. See?


AND A LIFE THAT DOESN'T FOLLOW CHRIST, DAILY, IS NOT WORTHY.

76    We cannot do that. We've got to follow, every day, every hour of the day, every step of the way. We've got to be led by the Lord Jesus Christ. If we don't, we take an organizational life. And a life that doesn't follow Christ, daily, is not worthy.

  77      A man that's a Christian on Sunday, and goes to church, sets back there and thinks he owns the church because he does this, that, or the other, and on Monday will steal and lie. And women that'll go out on the public beaches, and--and out upon the streets, with immoral clothes on!

78    I thought of--of the first lady, wouldn't even put on makeup, to go before the pope; and come back, and set a waterhead haircut spree for the women in the nation. And all these dresses, that, when she's become mother, every woman in the country wants to wear one of them mother-type dresses now. That's right. It's examples. And they know that those people would do that. They take on a spirit of the world. And that don't belong in the Church of the living God.

79    Women ought to look to Jesus Christ. You ought to look to Sarah and them of the Old Testament.

 

AS LONG AS YOU DON'T DO IT, DON'T NEVER TRY TO CALL YOURSELF A CHRISTIAN, 'CAUSE YOU'RE NOT.

  80      Now, they got so that... I was preaching the other night, somewhere, about women to obey their husband. Obey? Yeah. That went out of the marriage ritual, a long time ago. But they ain't going to do that. No, sir. They live in America, and they let you know so. They're not going to obey. But, as long as you don't do it, don't never try to call yourself a Christian, 'cause you're not. I don't care how much you dance and speak with tongues, if you don't obey your husband, you're out of the will of God.

81    A woman that wears shorts and does these things that she does on the street, don't call yourself a Christian. You want to have the world and still hold your testimony. You cannot do that in the Presence of God, when you know better than to do it.

 


Friday, February 26, 2021

21-0226A_Earnestly Contend For The Faith _ Message of the Hour Believers...

THERE'S NO BEAUTY WE SHOULD DESIRE HIM.

 


Now, when Christ was here on earth we wonder, He was born just an ordinary boy baby, born in a manger. He didn't come to the world with a great lot of--of to do. He just was of humble parents born in a manger, raised up, went, and was brought up with His people.




And at the age of thirty-years old He went out into the wilderness, and there met John, and was baptized of John in the Jordan, obeying or fulfilling... When John saw Him coming he said, "I have need to be baptized of Thee, and why comest Thou unto me?"

He said, "Suffer. It's to be so, but thus it Behooveth us to fulfill all righteousness." And then He was baptized of John, went straight way out of the water, and low the heavens was open unto Him.

And John bear record, seeing the Spirit of God like a dove descending from heaven and lighting upon Him. John said farther, "I knew Him not, but He that said to me in the wilderness to go baptize, said, 'Upon whom thou shall see the Spirit descending and remaining on, He's the One that'll baptize with the Holy Ghost and fire.'"

John had a sign that that was the Messiah. When he seen Him coming he knew that It was the Messiah. Now, He was not dressed any different from any other man. Jesus is just an ordinary man. The Bible said, "There was no beauty we should desire Him." He wasn't so, such a great seven foot man. There's no beauty we should desire Him.

 

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  E-6    I suppose He had not much of this world's education, for we have no record of Him ever going to school, no record in the Scripture, or the history that He ever went to school. But He had an education, of course. But where He got it, we don't know. And now, we have Paul--Paul's record of where he went to school, and others, but we have no record where Jesus went to school.

He was just an ordinary man, talked an ordinary language, the language that you use at the street where everybody, the common people would hear.

And so then, there was nothing outstanding about His looks and so forth that you could make Him what He was. What He was is not by outward appearance. For He was a man outward, but inward He was God, Emmanuel. Father God was in Him, reconciling the world to Himself. So there He brought the Christian faith.

Now, we'll notice Him. What made Him different? As a speaker I guess He wasn't so forceful and get out in the street and like we do, and scream, because the Bible said, "His voice was not heard in the street. And a bruised reed and a smoking flax," and so forth as the prophet said it would be.

  E-7    So there was just something about His talk that caught the heart of people though. He didn't have to be so forceful about it in an outward demonstration, but there was something down in His talk that fascinated the hearts of people.

  E-8    How I've often liked to hear great ministers to speak, and I love to hear them. But I've often wondered how He was felt standing there that day when Jesus stretched forth His arms and said, "Come unto Me, all ye that labor and heavy laden, I'll give you rest." Oh, I'd loved to have heard that.

 

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  E-9    I'd liked to have heard Him when He was setting on the rock, perhaps, on the--on the mount there where He gave His sermon on the mount, and listen at Him. Said, "Blessed are the pure in heart; they shall see God. Blessed are you when men shall persecute you, and make all manner of fun of you, falsely for My Names sake. Rejoice, and be exceedingly glad for great is your reward in heaven. For so persecuted they the prophets which were before you." See?

Oh, I'd have loved to have heard Him preach that. Brother Bosworth said I probably could never hear that, but I do have the hopes of hearing this: "Well, done, my good and faithful servant." If I could only hear that that's all... That'll satisfy me, right.

Notice, when He was here on earth, Peter said in Acts the 2nd chapter, after he had received the baptism of the Holy Spirit; he said "You men of Israel, this Jesus of Nazareth, a Man approved of God among you." By what? By His theology? Nope. By His great standing in the church? No. By His degree? No. By His excellency of speech? No. "Ye men of Israel, Jesus of Nazareth, a Man approved of God among you by signs and wonders that God did by Him in the midst of you all which you all are a witness."

 

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  E-10    My that was right straight from the shoulder, wasn't it? Said, "You by wicked hands have crucified the Prince of Life, but God's raised Him up again." Amen. I like that. Said, "You crucified Him, but it's not possible that He should be a holder of death. So death had to turn Him loose, and He has raised from the dead. And we are His witnesses. (Amen.) That's why these things are done, for instance, the impotent man at the gate healed." Said, "By faith in the Name of Jesus Christ this man's made whole." See? "The Prince of Life Who you crucify," Said, "God's vindicated Him."

He didn't have no... He wasn't a great princely looking man. He wasn't none of these things that the world looks at. "But God was with Him, because He proved that He was with Him before all of you, by signs and wonders which He did in the midst of you all."

 

 

That's what the apostles thought about the Christian faith. What did the great ecclesiastical realm, the Pharisees and Sadducees, the great Sanhedrin court, amounting to around two million people. They sent a representative over one night, Nicodemus. He came by night. Some of you laugh at him by coming by night. He finally arrived. Did you? Have you done as much as Nicodemus? He finally got there. He got to Jesus.

All right. And when he come, look at him now, a scholar, a scholar coming to a Man Who had no diploma. It was a aristocrat coming to a pauper for knowledge. Here was a man of great degrees coming to a Man that had no degrees. Here it was an old sage and teacher coming to a young Fellow to learn about Everlasting Life. You see the difference?

 

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  E-11    Now, he came along through the alleys at nighttime making his way up because of his church and so forth, but Nicodemus (Listen at him.), He voiced for the church, the Sanhedrin court, for the temple, for the Pharisees, and the Sadducees, and Sanhedrins and so forth. He said, "We know... Rabbi, or Master, we know that Thou art a Teacher come from God." "We," who's we? "We Jews, we of the--of the courts. We of the synagogues who's persecuted You, making fun of You, laughing at You, but we know that You're a Teacher comes from God." Why?

"Because that You're an eloquent man, and great speech, melodious voice?"

"No."

"How do you know then?"

"We know that Thou art a Teacher come from God, for no man can do the things that You do, the miracles that You do, except God be with Him." They knew that that was Him, but for prejudice, selfishness, not ready to have self-denial to renounce your old surrounding and accept Him. Yet they recognized that it was of God.

 

… IN HUMILIATION COME DOWN AND BROUGHT HISSELF DOWN, HUMBLED HIMSELF IN A BODY OF FLESH TO WALK AMONG MEN

  E-13    Notice Him. Stripped Hisself, humiliated Himself, come down the great Divine One from above... You... In humiliation come down and brought Hisself down, humbled Himself in a body of flesh to walk among men, hear the cursing and swearing of men, feel the pains of sickness and of death upon Himself that through all that, not because He had to, but because love drove Him to it... That He had done all that and was sick and had troubles...

You say, "Was He sick?" Certainly. Didn't He make the own thing Himself, His own--His own statement, and He said, "Won't they say to Me, 'Physician, heal Yourself?'" Sure, He bore our sicknesses, our grief, our sins, our sorrows. See what He was?

Now, that's Who the apostles talked about; that's Who Nicodemus talked about. Let's see what He was. What kind of representative did He meant of the Christian faith?

 

WHEN HE WAS HERE UPON THE EARTH, HE'D TAKEN NO NAME UPON HIMSELF.

  E-14    When He was here upon the earth, He'd taken no name upon Himself. The Bible said that He didn't. He made of Himself no reputation. Many times I've thought this: the man that made the false plate for teeth, made a reputation in them. But the Man Who made the real teeth made of Himself no reputation. The man that made an artificial leg made a reputation for himself, but the Man Who made the real leg made of Himself no reputation. See?

He just stripped Himself and come down to save you and me, to heal you and me. The great Physician, the God of heaven, the immortal One, clothed Himself in flesh in order to anchor sickness in His own Body to take our sickness away. It's just never be known. Words can't express what that really is, what God did for us in Christ Jesus.

When He was here on earth He didn't brag about Himself. He come knowing nothing, but what the Father's will was to do. He was offered great things. Even Satan told him, "I'll give You every kingdom of the world, and make You make You master over them, if You'll fall down and worship me."

He said, "Get the hence, Satan. It's written that, 'Thou shall worship the Lord thy God and Him only shall you serve.'" Certainly.

He could've had all the kingdoms of the world. He will have them anyhow. He falls heir to them. He's heir of all things. And we are heir with Him, and joint heirs in the Kingdom.

"Blessed are the pure in heart: for they shall see God. Blessed are the meek: for they shall inherit the earth." That's His sermon. Why, He give us, His promises. That was Him.

=======================================================================

HOW THE APOSTLES DIED

Peter and Paul

Both martyred in Rome about 66 AD, during the persecution under Emperor Nero. Paul was beheaded. Peter was crucified, upside down at his request, since he did not feel he was worthy to die in the same manner as his Lord.

 

Andrew

went to the "land of the man-eaters," in what is now the Soviet Union. Christians there claim him as the first to bring the gospel to their land. He also preached in Asia Minor, modern-day Turkey, and in Greece, where he is said to have been crucified.

 

Thomas

was probably most active in the area east of Syria. Tradition has him preaching as far east as India, where the ancient Marthoma Christians revere him as their founder. They claim that he died there when pierced through with the spears of four soldiers.

 

Philip

possibly had a powerful ministry in Carthage in North Africa and then in Asia Minor, where he converted the wife of a Roman proconsul. In retaliation the proconsul had Philip arrested and cruelly put to death.

 

Matthew

the tax collector and writer of a Gospel ministered in Persia and Ethiopia. Some of the oldest reports say he was not martyred, while others say he was stabbed to death in Ethiopia.

 

Bartholomew

had widespread missionary travels attributed to him by tradition: to India with Thomas, back to Armenia, and also to Ethiopia and Southern Arabia. There are various accounts of how he met his death as a martyr for the gospel.

 

James

the son of Alpheus is one of at least three James referred to in the New Testament. There is some confusion as to which is which, but this James is reckoned to have ministered in Syria. The Jewish historian Josephus reported that he was stoned and then clubbed to death.

 

Simon the Zealot

so the story goes, ministered in Persia and was killed after refusing to sacrifice to the sun god.

 

Matthais

The apostle chosen to replace Judas. Tradition sends him to Syria with Andrew and to death by burning.

 

John

The only one of the apostles generally thought to have died a natural death from old age. He was the leader of the church in the Ephesus area and is said to have taken care of Mary the mother of Jesus in his home. During Domitian's persecution in the middle '90s, he was exiled to the island of Patmos. There he is credited with writing the last book of the New Testament--the Revelation. An early Latin tradition has him escaping unhurt after being cast into boiling oil at Rome.

 

 

 

Peter Smith’s Bible Dictionary, there is "satisfactory evidence that he and Paul were the founders of the church at Rome and died in that city. The time and manner of the apostle’s martyrdom are less certain. According to the early writers, he died at or about the same time with Paul, and in the Neronian persecution, A.D. 67,68. All agree that he was crucified. Origen says that Peter felt himself to be unworthy to be put to death in the same manner as his Master, and was, therefore, at his request, crucified with his head downward."

James the son of Zebedee:  He was put to death by Herod Agrippa I  shortly before the day of the Passover, in the year 44 or about 11 years after the death of Christ.  From Acts 12: 1-2.

John: No death date given by early writers.  Death date is by conjecture only and is variously assigned as being between 89 AD to 120 AD

Andrew:  No accurate death date given. A variety of traditions says he preached in Scythia, in Greece, in Asia Minor and Thrace.  He is reported to have been crucified at Patrae in Achaia.

Phillip:  Again, the Bible does not say when he died nor do we have accurate information.  According to tradition, he preached in Phrygia and died at Hierapolis. Update: FoxNews July 27, 2011, Tomb of the Apostle Phillip is found in Hierapolis.

Bartholomew: There is no information concerning his death, not even by tradition

Matthew: He must have lived many years as an apostle since he was the author of the Gospel of Matthew, which was written at least twenty years after the death of Christ. There is a reason to believe that he stayed for fifteen years at Jerusalem, after which he went as a missionary to the Persians, Parthians and Medes. There is a legend that he died a martyr in Ethiopia.

Thomas: The earlier traditions, as believed in the fourth century, say he preached in Parthia or Persia and was finally buried at Edessa. The later traditions carry him farther east.   His martyrdom whether in Persia or India, is said to have been by a lance. And is commemorated by the Latin Church on December 21 the Greek Church on October 6, and by the Native  Americans on July 1.

James Alpheus: We know he lived at least five years after the death of Christ because of mentions in the Bible.  According to tradition, James son of Alpheus was thrown down from the temple by the scribes and Pharisees; he was then stoned, and his brains dashed out with a fuller’s club.

Simon the Canaanite – No information either in the Bible or by tradition.

Jude (Thaddeus): according to tradition Jude taught in Armenia, Syria and Persia where he was martyred.  Tradition tells us he was buried in Kara Kalisa in what is now Iran.

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26-1102P_OUR GOD WHO IS RICH IN MERCY

  26-1102P_OUR GOD WHO IS RICH IN MERCY Eph 2:1  And you hath he quickened, who were dead in trespasses and sins;  Eph 2:2  Wherein in time ...